What qualities of the divine do Jvara's words praise in this hymn?

Jvara praises the divine's infinite power, being the ultimate controller, the essence of all, pure consciousness, and the cause of creation, maintenance, and dissolution.

What elements does Jvara identify as being part of the divine's maya (illusion)?

Jvara identifies time, destiny, action, the individual soul, nature, substance, the body, life force, the self, and change as being part of the divine's illusionary creation.

What roles does the divine fulfill in the world according to Jvara?

The divine protects gods, virtuous individuals, and upholds the order of the world while also destroying those who follow destructive paths, thus relieving the burden of the earth.

What is Jvara's experience before offering this prayer, and what does it imply about humanity?

Jvara is afflicted by an unbearable fever caused by the divine's intense energy, suggesting that suffering persists until beings surrender to the divine's feet and relinquish worldly desires.

What promise does Sri Bhagavan (Krishna) make after hearing Jvara's prayer, and who benefits from it?

Sri Bhagavan promises to alleviate Jvara's fever and assures that whoever remembers their conversation will be free from fear, offering protection to those who reflect on their interaction.

śrī kr̥ṣṇa stōtram (śrīmadbhāgavatē – jvarastutiḥ)

1275
Krishna Stotra

jvara uvāca |
namāmi tvānantaśaktiṁ parēśaṁ
sarvātmānaṁ kēvalaṁ jñaptimātram |
viśvōtpattisthānasaṁrōdhahētuṁ
yattadbrahma brahmaliṅgaṁ praśāntam || 1 ||

kālō daivaṁ karma jīvaḥ svabhāvō
dravyaṁ kṣētraṁ prāṇa ātmā vikāraḥ |
tatsaṅghātō bījarōhapravāha-
-stvanmāyaiṣā tanniṣēdhaṁ prapadyē || 2 ||

nānābhāvairlīlayaivōpapannai-
-rdēvān sādhūn lōkasētūn bibharṣi |
haṁsyunmārgān hiṁsayā vartamānān
janmaitattē bhārahārāya bhūmēḥ || 3 ||

taptō:’haṁ tē tējasā duḥsahēna
śāntōgrēṇātyulbaṇēna jvarēṇa |
tāvattāpō dēhināṁ tē:’ṅghrimūlaṁ
nō sēvēran yāvadāśānubaddhāḥ || 4 ||

śrībhagavānuvāca |
triśirastē prasannō:’smi vyētu tē majjvarādbhayam |
yō nau smarati saṁvādaṁ tasya tvanna bhavēdbhayam || 5 ||

iti śrīmadbhāgavatē daśamaskandhē triṣaṣṭitamō:’dhyāyē jvarastutirnāma śrī kr̥ṣṇa stōtram |

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