Who is Rama described as in the first verse?

Rama is described as the one who gives rest to sages, is the abode of good people, delights the heart, pleases Sita, is eternally true, the king of kings, and dark like a cloud.

What actions are attributed to Rama in the second verse?

Rama is described as the slayer of various demons, the wielder of arrows, the support of the people, the subduer of Vali, the builder of the bridge across the ocean, and the performer of various wonders.

According to the third verse, what qualities does Rama possess?

Rama is described as the beloved of Lakshmi, the beauty of the world, praised by good devotees, fulfills the desires of the hearts of devotees, has lotus-like eyes, and is the beloved of the king Janaka.

What roles and actions are assigned to Rama in the fourth verse?

Rama is described as the master of the universe who is worshiped by Sita, the lord of the earth, the lord of the heavens, the one who lifted the stone, killed Ravana and the brother who made the land of Sri Lanka.

What is the purpose of these ten verses dedicated to Rama?

These ten verses are dedicated to Rama to destroy sins on earth. These will bring good fortune, progeny, food, and well-being.

śrī rāma stutiḥ (nārada kr̥tam)

1280
Ram Stotra

śrīrāmaṁ muniviśrāmaṁ janasaddhāmaṁ hr̥dayārāmaṁ
sītārañjana satyasanātana rājārāmaṁ ghanaśyāmam |
nārīsaṁstuta kālindīnata nidrāprārthita bhūpālaṁ
rāmaṁ tvāṁ śirasā satataṁ praṇamāmi cchēdita sattālam || 1 ||

nānārākṣasahantāraṁ śaradhartāraṁ janatādhāraṁ
vālīmardana sāgarabandhana nānākautukakartāram |
paurānandada nārītōṣaka kastūrīyuta satphālaṁ
rāmaṁ tvāṁ śirasā satataṁ praṇamāmi cchēdita sattālam || 2 ||

śrīkāntaṁ jagatīkāntaṁ stutasadbhaktaṁ bahusadbhaktaṁ
sadbhaktahr̥dayēpsitapūraka padmākṣaṁ nr̥pajākāntam |
pr̥thvījāpati viśvāmitrasuvidyādarśitasacchīlaṁ
rāmaṁ tvāṁ śirasā satataṁ praṇamāmi cchēdita sattālam || 3 ||

sītārañjitaviśvēśaṁ dharapr̥thvīśaṁ suralōkēśaṁ
grāvōddhāraṇa rāvaṇamardana tadbhrātr̥kr̥talaṅkēśam |
kiṣkindhākr̥tasugrīvaṁ plavagabr̥ndādhipa satpālaṁ
rāmaṁ tvāṁ śirasā satataṁ praṇamāmi cchēdita sattālam || 4 ||

śrīnāthaṁ jagatāṁnāthaṁ jagatīnāthaṁ nr̥patīnāthaṁ
bhūdēvāsuranirjarapannaga-gandharvādikasannātham |
kōdaṇḍadhr̥ta tūṇīrānvita saṅgrāmēkr̥ta bhūpālaṁ
rāmaṁ tvāṁ śirasā satataṁ praṇamāmi cchēdita sattālam || 5 ||

rāmēśaṁ jagatāmīśaṁ jambudvīpēśaṁ natalōkēśaṁ
vālmīkikr̥tasaṁstavaharṣita sītālālita vāgīśam |
pr̥thvīśaṁ hr̥tabhūbhāraṁ satayōgīndraṁ jagatīpālaṁ
rāmaṁ tvāṁ śirasā satataṁ praṇamāmi cchēdita sattālam || 6 ||

cidrūpaṁ jitasadbhūpaṁ natasadbhaktaṁ natasadbhūpaṁ
saptadvīpajavarṣajakāminisaṁnīrājita pr̥thvīśam |
nānāpārthiva nānōpāyana samyaktōṣita sadbhūpaṁ
rāmaṁ tvāṁ śirasā satataṁ praṇamāmi cchēdita sattālam || 7 ||

saṁsēvyaṁ munibhirgēyaṁ kavibhiḥ stavyaṁ hr̥di sandhyāraṁ
nānāpaṇḍitatarkapurāṇajavākyairdhikkr̥tasatkāvyam |
sākētasthita kausalyāsuta gandhādyaṅkita satphālaṁ
rāmaṁ tvāṁ śirasā satataṁ praṇamāmi cchēdita sattālam || 8 ||

bhūpālaṁ ghanasannīlaṁ nr̥pasadbālaṁ kalisaṅkālaṁ
sītājāniṁ varōtpalalōcana mantrīmōcita tatkālam |
śrīsītākr̥tapadmāsvādana samyakśikṣita tatkālaṁ
rāmaṁ tvāṁ śirasā satataṁ praṇamāmi cchēdita sattālam || 9 ||

hē rājan navabhiḥ ślōkaiḥ bhuvipāpaharaṁ navakaṁ ramyaṁ
mē buddhyākr̥tamuttama nūtanamētadrāghavamartyānam |
strīpautrānnādikakṣēmapradamasmatsadvaradaṁ bālaṁ
rāmaṁ tvāṁ śirasā satataṁ praṇamāmi cchēdita sattālam || 10 ||

iti śrī nārada kr̥ta śrīrāmastutiḥ |

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