What are the benefits of reciting the Adya Stotram regularly with devotion?

Reciting with devotion makes one dear to Vishnu and provides protection from death, disease, and fear in Kali Yuga. It can also bless childless couples with children.

What specific benefits are associated with listening to the Adya Stotram for certain durations?

Listening for three fortnights (tripaksha) can bless childless couples. Hearing it from a Brahmin's mouth for two months can liberate from imprisonment. Listening for six months can save the life of children.

What protection does writing and keeping the Adya Stotram in one's home offer?

Writing and keeping the Adya Stotram at home provides protection from fire and thieves. One will be victorious and all the deities will be pleased.

According to the Adya Stotram, where are different forms or names of the Goddess located?

The Goddess exists as Brahmani in Brahmaloka, Sarvamangala in Vaikuntha, Indrani in Amaravati, Ambika in Varunalaya, Kalarupa in Yamalaya, Shubha in Kuberabhavana, and so on in various locations.

What fears and ailments does regular recitation of the Adya Stotram help overcome?

Regular recitation eliminates all kinds of fevers and fears (sarvajvarabhayam na syat) and destroys all diseases (sarvavyadhivinashanam). One attains the merit of visiting a crore of pilgrimage sites.

śrī ādyā stōtram

1275
Devi Stotra

brahmōvāca |
śr̥ṇu vatsa pravakṣyāmi ādyāstōtraṁ mahāphalam |
yaḥ paṭhēt satataṁ bhaktyā sa ēva viṣṇuvallabhaḥ || 1 ||

mr̥tyurvyādhibhayaṁ tasya nāsti kiñcit kalau yugē |
aputrā labhatē putraṁ tripakṣaṁ śravaṇaṁ yadi || 2 ||

dvau māsau bandhanānmukti vipravaktrāt śrutaṁ yadi |
mr̥tavatsā jīvavatsā ṣaṇmāsaṁ śravaṇaṁ yadi || 3 ||

naukāyāṁ saṅkaṭē yuddhē paṭhanājjayamāpnuyāt |
likhitvā sthāpayēdgēhē nāgnicaurabhayaṁ kvacit || 4 ||

rājasthānē jayī nityaṁ prasannāḥ sarvadēvatā |
ōṁ hrīm |
brahmāṇī brahmalōkē ca vaikuṇṭhē sarvamaṅgalā || 5 ||

indrāṇī amarāvatyāmambikā varuṇālayē |
yamālayē kālarūpā kubērabhavanē śubhā || 6 ||

mahānandāgnikōṇē ca vāyavyāṁ mr̥gavāhinī |
nairr̥tyāṁ raktadantā ca aiśānyāṁ śūladhāriṇī || 7 ||

pātālē vaiṣṇavīrūpā siṁhalē dēvamōhinī |
surasā ca maṇidvipē laṅkāyāṁ bhadrakālikā || 8 ||

rāmēśvarī sētubandhē vimalā puruṣōttamē |
virajā auḍradēśē ca kāmākṣyā nīlaparvatē || 9 ||

kālikā vaṅgadēśē ca ayōdhyāyāṁ mahēśvarī |
vārāṇasyāmannapūrṇā gayākṣētrē gayēśvarī || 10 ||

kurukṣētrē bhadrakālī vrajē kātyāyanī parā |
dvārakāyāṁ mahāmāyā mathurāyāṁ mahēśvarī || 11 ||

kṣudhā tvaṁ sarvabhūtānāṁ vēlā tvaṁ sāgarasya ca |
navamī śuklapakṣasya kr̥ṣṇasyaikādaśī parā || 12 ||

dakṣasā duhitā dēvī dakṣayajñavināśinī |
rāmasya jānakī tvaṁ hi rāvaṇadhvaṁsakāriṇī || 13 ||

caṇḍamuṇḍavadhē dēvī raktabījavināśinī |
niśumbhaśumbhamathinī madhukaiṭabhaghātinī || 14 ||

viṣṇubhaktipradā durgā sukhadā mōkṣadā sadā |
ādyāstavamimaṁ puṇyaṁ yaḥ paṭhēt satataṁ naraḥ || 15 ||

sarvajvarabhayaṁ na syāt sarvavyādhivināśanam |
kōṭitīrthaphalaṁ tasya labhatē nātra saṁśayaḥ || 16 ||

jayā mē cāgrataḥ pātu vijayā pātu pr̥ṣṭhataḥ |
nārāyaṇī śīrṣadēśē sarvāṅgē siṁhavāhinī || 17 ||

śivadūtī ugracaṇḍā pratyaṅgē paramēśvarī |
viśālākṣī mahāmāyā kaumārī śaṅkhinī śivā || 18 ||

cakriṇī jayadātrī ca raṇamattā raṇapriyā |
durgā jayantī kālī ca bhadrakālī mahōdarī || 19 ||

nārasiṁhī ca vārāhī siddhidātrī sukhapradā |
bhayaṅkarī mahāraudrī mahābhayavināśinī || 20 ||

iti śrībrahmayāmalē brahmanāradasaṁvādē śrī ādyā stōtram ||

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