Who do the knowers of the Vedas proclaim ōmityādau refers to?

Vēdavidō proclaim that ōmityādau refers to the one whom Brahma and others bow down to during world governance, the indwelling spirit in all beings, Vighnesha, the destroyer of sorrows.

What qualities describe Vighnesha in the context of Ganga and Shiva's delight?

Vighnesha is described as the beginning and without beginning, the lord of the universe, whose story is sung by Gandharvas, and who brings delight to Ganga, Gauri, and Shankara.

What does the verse say about those who know Vighnesha?

The verse states that those who know Vighnesha cross the ocean of worldly existence, achieve success in their endeavors, and destroy the arrogance of ignorance.

What is the result of constantly bowing to Vighnesha's lotus feet?

By constantly bowing to Vighnesha's lotus feet, a seeker attains non-dual, unbroken bliss, freedom from delusion, and fulfills their desires, leading to ultimate liberation.

What is the benefit of reciting or hearing the Siddhi Ganesha Stuti?

Reciting or hearing this Siddhi Ganesha Stuti, composed by Subrahmanya, fulfills desired tasks without obstacles, liberates from delusion, and leads devotees to enlightenment.

śrī gaṇēśa mantraprabhāva stutiḥ

1266
Ganesha Stotra

ōmityādau vēdavidō yaṁ pravadanti
brahmādyā yaṁ lōkavidhānē praṇamanti |
yō:’ntaryāmī prāṇigaṇānāṁ hr̥dayasthaḥ
taṁ vighnēśaṁ duḥkhavināśaṁ kalayāmi || 1 ||

gaṅgāgaurīśaṅkarasantōṣakavr̥ttaṁ
gandharvālīgītacaritraṁ supavitram |
yō dēvānāmādiranādirjagadīśaḥ
taṁ vighnēśaṁ duḥkhavināśaṁ kalayāmi || 2 ||

gacchētsiddhiṁ yanmanujāpī kāryāṇāṁ
gantā pāraṁ saṁsr̥tisindhōryadvēttā |
garvagranthēryaḥ kila bhēttā gaṇarājaḥ
taṁ vighnēśaṁ duḥkhavināśaṁ kalayāmi || 3 ||

taṇyētyuccairvarṇajamādau pūjārthaṁ
yadyantrāntaḥ paścimakōṇē nirdiṣṭam |
bījaṁ dhyātuḥ puṣṭidamāthvaraṇavākyaiḥ
taṁ vighnēśaṁ duḥkhavināśaṁ kalayāmi || 4 ||

padbhyāṁ padmaśrīmadahr̥dbhyāṁ pratyūṣē
mūlādhārāmbhōruha bhāsvadbhānubhyām |
yōgī yasya pratyahamajapārpaṇadakṣaḥ
taṁ vighnēśaṁ duḥkhavināśaṁ kalayāmi || 5 ||

tattvaṁ yasya śrutiguruvākyairadhigatya
jñānī prārabdhānubhavāntē nijadhāma |
śāntāvidyastatkr̥tabōdhaḥ svayamīyāt
taṁ vighnēśaṁ duḥkhavināśaṁ kalayāmi || 6 ||

yē yē bhōgā lōkahitārthāḥ sapumārthāḥ
yē yē yōgāḥ sādhyasulōkāḥ sukr̥tārthāḥ |
tē sarvē syuryanmanujapataḥ puruṣāṇāṁ
taṁ vighnēśaṁ duḥkhavināśaṁ kalayāmi || 7 ||

natvā nityaṁ yasya padābjaṁ muhurarthī
nirdvaitātmākhaṇḍasukhaḥ syāddhatamōhaḥ |
kāmānprāpnōtīti kimāścaryamidānīṁ
taṁ vighnēśaṁ duḥkhavināśaṁ kalayāmi || 8 ||

mastaprōdyaccandrakiśōraṁ karivaktraṁ
pustākṣasrakpāśa sr̥ṇīsphītakarābjam |
śūrpaśrōtraṁ sundaragātraṁ śivaputraṁ
taṁ vighnēśaṁ duḥkhavināśaṁ kalayāmi || 9 ||

siddhāntārthāṁ siddhigaṇēśastutimēnāṁ
subrahmaṇyāhvayasūryuktāmanuyuktām |
uktvā śrutvāpēkṣitakāryaṁ nirvighnaṁ
muktvā mōhaṁ bōdhamupēyāttadbhaktaḥ || 10 ||

iti śrīsubrahmaṇyayōgi kr̥ta śrīgaṇēśamantraprabhāva stutiḥ |

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