Who is the Jwalamukhi being venerated in this hymn?

The hymn venerates Jwalamukhi, a powerful and radiant goddess, described as the source of auspiciousness and the destroyer of negativity.

What is the significance of Jwalamukhi's fiery form according to the hymn?

The fiery form of Jwalamukhi is believed to burn away the sins and afflictions of those who worship her, transforming into a benevolent force.

How does the hymn describe the appearance and abode of Jwalamukhi?

Jwalamukhi resides amidst mountainous terrains and forests and radiates an unmatched beauty that is both unique and captivating.

What does the devotee seek from Jwalamukhi in the hymn?

The devotee seeks unwavering devotion at Jwalamukhi's feet and asks for the fulfillment of desires and the granting of auspiciousness.

What is the ultimate realization sought through Jwalamukhi's grace?

The hymn suggests that true happiness and auspiciousness arise only when Jwalamukhi reveals the blissful nature of one's own self through her compassion.

śrī jvālāmukhi aṣṭakam

1273
Devi Stotra

jālandharāvanivanīnavanīradābha-
-prōttālaśailavalayākalitādhivāsām |
āśātiśāyiphalakalpanakalpavallīṁ
jvālāmukhīmabhimukhībhavanāya vandē || 1 ||

jyēṣṭhā kvacit kvacidudārakalā kaniṣṭhā
madhyā kvacit kvacidanudbhavabhāvabhavyā |
ēkāpyanēkavidhayā paribhāvyamānā
jvālāmukhī sumukhabhāvamurīkarōtu || 2 ||

aśrāntaniryadamalōjvalavāridhārā
sandhāvyamānabhavanāntarajāgarūkā |
mātarjvalajjvalanaśāntaśikhānukārā
rūpacchaṭā jayati kācana tāvakīnā || 3 ||

manyē vihārakutukēṣu śivānurūpaṁ
rūpaṁ nyarūpi khalu yatsahasā bhavatyā |
tatsūcanārthamiha śailavanāntarālē
jvālāmukhītyabhidhayā sphuṭamucyasē:’dya || 4 ||

satyā jvalattanusamudgatapāvakārci-
-rjvālāmukhītyabhimr̥śanti purāṇamiśrāḥ |
āstāṁ vayaṁ tu bhajatāṁ duritāni dagdhuṁ
jvālātmanā pariṇatā bhavatīti vidmaḥ || 5 ||

yāvat tvadīyacaraṇāmbujayōrna rāga-
-stāvat kutaḥ sukhakarāṇi hi darśanāni |
prāk puṇyapākabalataḥ prasr̥tē tu tasmin
nāstyēva vastu bhuvanē sukhakr̥nna yat syāt || 6 ||

ātmasvarūpamiha śarmasarūpamēva
varvarti kintu jagadamba na yāvadētat |
udghāṭyatē karuṇayā gurutāṁ vahantyā
tāvat sukhasya kaṇikāpi na jāyatē:’tra || 7 ||

āstāṁ matirmama sadā tava pādamūlē
tāṁ cālayēnna capalaṁ mana ētadamba |
yācē punaḥ punaridaṁ praṇipatya māta-
-rjvālāmukhi praṇatavāñchitasiddhidē tvām || 8 ||

iti śrī jvālāmukhī aṣṭakam ||

About the Author: Team Trilok

Trilok represents a premier collective of Subject Matter Experts (SME) in the fields of Vedic Astrology, Vastu Shastra, and Religious Studies. Specializing in the intersection of ancient wisdom and modern applicability, the Trilok team provides research-backed insights into planetary influences, spiritual rituals, and Sanatan Dharma traditions.

Dedicated to authenticity, the team comprises certified astrologers and Vedic scholars who ensure every piece of content is factually accurate and scripturally aligned. Trilok serves as a trusted authority for readers seeking precise horoscope analysis, auspicious timings (Muhurat), and detailed guidance on religious observances.