What is the main focus of the Radha Krishna Stotram?

The Radha Krishna Stotram primarily focuses on praising and seeking blessings from Lord Krishna, highlighting his various forms and attributes, and it was composed by Radha herself.

What are some benefits of reciting the Radha Krishna Stotram?

Reciting the Radha Krishna Stotram can bring blessings, devotion, recovery of lost items, increased prosperity, mental peace, resolution of conflicts, and the fulfillment of desires, according to the text.

In what situations is it beneficial to recite the Radha Krishna Stotram?

Reciting the Radha Krishna Stotram is beneficial during times of विपत्ति (distress), चिंता (anxiety), or संकट (crisis) such as conflicts with family, friends or relationship problems, as mentioned in the text.

What does the text say about unmarried girls reciting/hearing this Stotram?

According to the text, if an unmarried girl devotedly listens to this Stotram for a year, she will definitely get a husband equal to Sri Krishna and full of virtues.

Where does the Radha Krishna Stotram originate from?

The Radha Krishna Stotram originates from the Sri Krishna Janma Khanda, chapter 27, of the Brahma Vaivarta Purana, a major Hindu scripture.

śrī kr̥ṣṇa stōtram (rādhā kr̥tam)

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Krishna Stotra

gōlōkanātha gōpīśa madīśa prāṇavallabha |
hē dīnabandhō dīnēśa sarvēśvara namō:’stu tē || 1 ||

gōpēśa gōsamūhēśa yaśōdā:’:’nandavardhana |
nandātmaja sadānanda nityānanda namō:’stu tē || 2 ||

śatamanyōrmanyubhagna brahmadarpavināśaka |
kālīyadamana prāṇanātha kr̥ṣṇa namō:’stu tē || 3 ||

śivānantēśa brahmēśa brāhmaṇēśa parātpara |
brahmasvarūpa brahmajña brahmabīja namō:’stu tē || 4 ||

carācaratarōrbīja guṇātīta guṇātmaka |
guṇabīja guṇādhāra guṇēśvara namō:’stu tē || 5 ||

aṇimādikasiddhīśa siddhēḥ siddhisvarūpaka |
tapastapasviṁstapasāṁ bījarūpa namō:’stu tē || 6 ||

yadanirvacanīyaṁ ca vastu nirvacanīyakam |
tatsvarūpa tayōrbīja sarvabīja namō:’stu tē || 7 ||

ahaṁ sarasvatī lakṣmīrdurgā gaṅgā śrutiprasūḥ |
yasya pādārcanānnityaṁ pūjyāstasmai namō namaḥ || 8 ||

sparśēna yasya bhr̥tyānāṁ dhyānēna ca divāniśam |
pavitrāṇi ca tīrthāni tasmai bhagavatē namaḥ || 9 ||

ityēvamuktvā sā dēvī jalē saṁnyasya vigraham |
manaḥprāṇāṁśca śrīkr̥ṣṇē tasthau sthāṇusamā satī || 10 ||

rādhākr̥taṁ harēḥ stōtraṁ trisandhyaṁ yaḥ paṭhēnnaraḥ |
haribhaktiṁ ca dāsyaṁ ca labhēdrādhāgatiṁ dhruvam || 11 ||

vipattau yaḥ paṭhēdbhaktyā sadyaḥ sampattimāpnuyāt |
cirakālagataṁ dravyaṁ hr̥taṁ naṣṭaṁ ca labhyatē || 12 ||

bandhuvr̥ddhirbhavēttasya prasannaṁ mānasaṁ param |
cintāgrastaḥ paṭhēdbhaktyā parāṁ nirvr̥timāpnuyāt || 13 ||

patibhēdē putrabhēdē mitrabhēdē ca saṅkaṭē |
māsaṁ bhaktyā yadi paṭhēt sadyaḥ sandarśanaṁ labhēt || 14 ||

bhaktyā kumārī stōtraṁ ca śr̥ṇuyādvatsaraṁ yadi |
śrīkr̥ṣṇasadr̥śaṁ kāntaṁ guṇavantaṁ labhēddhruvam || 15 ||

iti śrībrahmavaivartē mahāpurāṇē śrīkr̥ṣṇajanmakhaṇḍē saptaviṁśō:’dhyāyē rādhākr̥taṁ śrī kr̥ṣṇa stōtram ||

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