How can people cross the ocean of worldly existence (tarēyussaṁsāraṁ kathamagatapāraṁ) without the appearance of Vāgīśa?

The verse suggests that without the divine appearance of Vāgīśa, overcoming worldly suffering and understanding devotion becomes incredibly difficult.

How can one attain a happy and beneficial path (śrayēyussanmārgaṁ kathamanubhavēyussukhakaraṁ) without Vāgīśa's appearance?

It implies that guidance towards a fulfilling and joyful life, as well as making one's existence meaningful, is significantly challenged without the presence of Vāgīśa.

How can people speak truthfully (vadēyussadvādaṁ kathamapaharēyuśca kumatiṁ) and dispel ignorance without Vāgīśa?

The verse asks how individuals can speak truthfully, remove negative thoughts, and instill good sense in their devotion to the Lord without Vāgīśa's presence.

How can one confidently walk the path to ultimate fulfillment (vrajēyurviśvāsaṁ paramaphalanissādhanapathē) without Vāgīśa?

This question explores how one can confidently traverse the path to ultimate liberation, share divine stories, and dispel fear without the guiding light of Vāgīśa.

How can one remember good virtues (smarēyussadbhāvaṁ kathamakhilalīlāmutavibhō) and understand divine essence without Vāgīśa's appearance?

It questions how individuals can remember virtues, comprehend the essence and form of the divine, and sing devotional songs without the advent of Vāgīśa.

śrī vallabhabhāvāṣṭakam 2

1274
Krishna Stotra

tarēyussaṁsāraṁ kathamagatapāraṁ surajanāḥ
kathaṁ bhāvātmānaṁ harimanusarēyuśca sarasāḥ |
kathaṁ vā māhātmyaṁ nijahr̥di nayēyurvrajabhuvāṁ
bhavēdāvirbhāvō yadi na bhuvi vāgīśa bhavataḥ || 1 ||

śrayēyussanmārgaṁ kathamanubhavēyussukhakaraṁ
kathaṁ vā sarvasvaṁ nijamahaha kuryuśca saphalaṁ |
tyajēyuḥ karmādēḥ phalamapi kathaṁ duḥkhasahitāḥ
bhavēdāvirbhāvō yadi na bhuvi vāgīśa bhavataḥ || 2 ||

vadēyussadvādaṁ kathamapaharēyuśca kumatiṁ
kathaṁ vā sadbuddhiṁ bhagavati vidadhyuḥ kr̥tidhiyaḥ |
kathaṁ lōkāstāpaṁ sapadi śamayēyuśśamayutā
bhavēdāvirbhāvō yadi na bhuvi vāgīśa bhavataḥ || 3 ||

vrajēyurviśvāsaṁ paramaphalanissādhanapathē
kathaṁ vēdālōkājjagati vicarēyurgatabhayāḥ |
kathaṁ līlāssarvāssadasi kathayēyuḥ pramuditā
bhavēdāvirbhāvō yadi na bhuvi vāgīśa bhavataḥ || 4 ||

smarēyussadbhāvaṁ kathamakhilalīlāmutavibhō
rasaṁ tatvaṁ rūpē kathamapi ca jānīyurakhilāḥ |
kathaṁ vā gāyēyurgaṇa gaṇamihā laukikarasā
bhavēdāvirbhāvō yadi na bhuvi vāgīśa bhavataḥ || 5 ||

paṭhēyuḥ śrīkr̥ṣṇōditamathapurāṇaṁ niyamitāḥ
kathaṁ tasyāpyarthaṁ nijahr̥didharēyurdhr̥tiyutāḥ |
kathaṁ vā gōpīśaṁ sadayamupajēpuḥ phalatayā
bhavēdāvirbhāvō yadi na bhuvi vāgīśa bhavataḥ || 6 ||

vahēyussvaṁ dharmaṁ kathamitarasambandharahitaṁ
sahēyuḥ pāruṣyaṁ kathamasurasambandhivacasāṁ |
dahēyussvāndōṣān kathamiha vinā sādhanabalaṁ
bhavēdāvirbhāvō yadi na bhuvi vāgīśa bhavataḥ || 7 ||

jayēyurdurjēyān danujamanujātānapi kathaṁ
kathaṁ vā mārgīyaṁ phalamupadiśēyuśca paramaṁ |
kathaṁ vaigacchēyuśśaraṇamatibhāvēna satataṁ
bhavēdāvirbhāvō yadi na bhuvi vāgīśa bhavataḥ || 8 ||

iti śrīharirāyācārya viracitaṁ śrīvallabhabhāvāṣṭakam |

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